The Great New England Vampire Panic: How Tuberculosis Sparked a Supernatural Scare
Tonight's Episode
In this spine-tingling episode, we uncover the bizarre yet true story of the Great New England Vampire Panic. From the infamous case of Mercy Brown in Rhode Island to the eerie vampire graves of Griswold and Jewett City, we explore how a deadly tuberculosis outbreak fueled supernatural hysteria across 19th-century New England. Learn how families dug up their deceased loved ones, burned organs, and even drank the ashes—all in a desperate bid to stop a supposed undead menace. Plus, we dive into the science behind tuberculosis, the development of the first vaccine, and how medical advancements finally put an end to the region’s most chilling mass hysteria. Tune in for a fascinating mix of history, folklore, and dark humor!Become a supporter of this podcast: https://www.spreaker.com/podcast/the-strange-history-podcast--5773362/support.
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Speaker 1: Welcome to the Strange History Podcast. Buckle up, ladies and gentlemen,
Speaker 1: put on a turtleneck and grab some garlic. We are
Speaker 1: about to talk about vampires in New England. Now. I
Speaker 1: don't know about you, but I find the Victorian era
Speaker 1: of history the most interesting. The world was on the
Speaker 1: cusp of technology advances, but US humans were still gripping
Speaker 1: superstition and religious beliefs when it came to crisis. In
Speaker 1: the dark and dreary days of the late nineteenth century,
Speaker 1: Rhode Island, a state better known for its quah hogs
Speaker 1: and contentious tavern debates, became the unlikely epicenter of a
Speaker 1: vampire panic that left its citizens aghast, bewildered, and in
Speaker 1: at least one case, covered in an unfortunate amount of
Speaker 1: exhumed bodily fluids. It all stemmed from a most peculiar epidemic.
Speaker 1: To fully appreciate the sheer absurdity of Rhode Island's vampire panic,
Speaker 1: one must first understand the grip of tuberculosis, or, as
Speaker 1: it was then ominously known, consumption. This disease, much like
Speaker 1: the overly persistent neighbor who just won't take a hint,
Speaker 1: made itself at home. In many Victorian households, it would
Speaker 1: steal in quietly draining its victims of vitality, leaving them gaunt, pale,
Speaker 1: and coughing up blood in a manner that suggested Gothic
Speaker 1: poetry rather than good health. Medical science being somewhat akin
Speaker 1: to educated guesswork at the time, many folks saw a
Speaker 1: more supernatural explanation for their woes. The conclusion, obviously, their
Speaker 1: dead relatives, who had been exhumed for the sake of
Speaker 1: spectral justice, were rising from the grave and siphoning the
Speaker 1: life force from their kin. The most famous case to
Speaker 1: come out of Rhode Island's vampiric hullabaloo was that of
Speaker 1: Mercy Lena Brown of Exeter, a young woman who, much
Speaker 1: like her mother and sister before her, succumbed to tuberculosis
Speaker 1: in eighteen ninety two. Her brother Edwin, having the unfortunate
Speaker 1: luck of still being alive, was suffering from the same
Speaker 1: wasting disease, and the good townsfolk decided that science had
Speaker 1: failed them. One doesn't simply let one's brother waste away
Speaker 1: while doing nothing, and by doing nothing they meant digging
Speaker 1: up corpses to check if they were vampires, and so,
Speaker 1: led by a collection of local minds more influenced by
Speaker 1: folklore than formal education, the good people of Exeter exhumed
Speaker 1: the Brown family. The mother and sister were appropriately decomposed,
Speaker 1: but Mercy, having been buried in the cold winter months,
Speaker 1: was remarkably well preserved. This was all the proof they needed,
Speaker 1: never mind that refrigeration had yet to become a household staple.
Speaker 1: She must be a vampire. The most unpleasant remedy. Believing
Speaker 1: her to be the culprit of Edwin's illness, the townspeople
Speaker 1: removed Mercy's heart and liver, burned them to ashes, and
Speaker 1: then mixed the remains into a tincture. This concoction, in
Speaker 1: the spirit of dubious medical treatments, was promptly fed to
Speaker 1: Edwin in the hopes of curing his affliction. Shockingly, drinking
Speaker 1: the charred remains of one's deceased sister did not, in
Speaker 1: fact serve as an effective cure for tuberculosis, and Edwin
Speaker 1: passed away shortly thereafter. The town, however, considered this a
Speaker 1: noble effort. You can't say they didn't try. Rhode Island
Speaker 1: was not the only New England location to suffer from
Speaker 1: a bout of post mortem paranoia. In Griswold, Connecticut, an
Speaker 1: unassuming colonial graveyard revealed yet another chapter of the region's
Speaker 1: vampire panic. In the nineteen nineties, a group of children
Speaker 1: playing near a gravel pit stumbled upon a collection of
Speaker 1: human remains, leading to a full archaeological investigation. The most
Speaker 1: peculiar discovery was a man who had been exhumed and
Speaker 1: reburied in the nineteenth century. His bones had been deliberately
Speaker 1: rearranged into a skull and crossbones pattern, a common practice
Speaker 1: to prevent suspected vampires from rising. The man, later identified
Speaker 1: as JB, was likely a tuberculosis victim, and his reburial
Speaker 1: suggested that his frightened neighbors thought him responsible for the
Speaker 1: continued afflictions in their community. Just a short ride from Griswold,
Speaker 1: the town of Jewett City, Connecticut, saw its own vampire panic.
Speaker 1: In the eighteen fifties. The Ray family, much like the
Speaker 1: Browns of Rhode Island, were plagued by tuberculosis. As several
Speaker 1: members of the family wasted away, the remaining townspeople decided
Speaker 1: that their departed relatives must be the cause. In a
Speaker 1: bid to put an end to the supernatural menace. The
Speaker 1: bodies of the deceased Ray family members were exhumed and burned.
Speaker 1: This drastic measure was believed to prevent further deaths, though
Speaker 1: in hindsight one could argue that proper quarantine and medical
Speaker 1: care might have been a slightly more effective approach. Then
Speaker 1: we move on to the tragic tale of Lina and
Speaker 1: her brother. Another chilling case of New England's vampire hysteria
Speaker 1: revolves around a young woman named Lina and her devoted
Speaker 1: but desperate brother. After Lina succumbed to tuberculosis, her brother,
Speaker 1: convinced that she was draining his life from beyond the grave,
Speaker 1: participated in one of the most unsettling remedies of the era.
Speaker 1: Her body was exhumed, her heart removed and burned, and
Speaker 1: in an act of macabre desperation, he consumed the ashes,
Speaker 1: hoping it would break the vampire's hold over him. As
Speaker 1: one might expect, consuming cremated remains did not miraculously restore
Speaker 1: his health, and he succumbed to tuberculosis. Nonetheless, the story
Speaker 1: serves as a particularly gruesome example of the extent to
Speaker 1: which people would go in their fight against an invisible
Speaker 1: foe they barely understood. Let's dive into the broad New
Speaker 1: England panic. Rhode Island, Connecticut and other parts of New
Speaker 1: England were rife with tales of exhumed bodies, desecrated graves,
Speaker 1: and one imagines more than a few cases of people
Speaker 1: awkwardly realizing they had just dug up their beloved aunt
Speaker 1: Mildred for no good reason. The idea of the New
Speaker 1: England vampire became part of regional lore, distinct from the
Speaker 1: suave cape wearing European variety. These were not charismatic aristocrats
Speaker 1: with hypnotic gazes, but rather sad, emaciated family members who
Speaker 1: had the audacity to continue dying. Inconveniently, they were creatures
Speaker 1: of grief and fear, fueled by a medical crisis no
Speaker 1: one understood and a cultural inclination towards the supernatural. The
Speaker 1: vaccine that changed everything. While the idea of vampires as
Speaker 1: a cause of tuberculosis was put to rest, along with
Speaker 1: quite a few exhumed corpses, it wasn't until the twentieth
Speaker 1: century that an actual scientific solution emerged. In nineteen twenty one,
Speaker 1: French bacteriologists Albert Calmet and Camille Gherant developed the Bacillis
Speaker 1: calmet Geren vaccine, the first and only vaccine for tuberculosis.
Speaker 1: Though its effectiveness varies by region, it became widely used
Speaker 1: in countries with high TB prevalence, significantly reducing the spread
Speaker 1: of the disease. By the mid twentieth century, improved public
Speaker 1: health measures, antibiotics like streptomycin, and widespread vaccination rendered tuberculosis
Speaker 1: far less of a mysterious and terrifying scourge. It turns
Speaker 1: out that science, not exhumation and organ burning, was the
Speaker 1: real hero of the story the end of an era.
Speaker 1: As germ theory took hold and tuberculosis became less mysterious
Speaker 1: and more preventable, the vamp pyre panic faded into the
Speaker 1: history books, where it remains today as one of New
Speaker 1: England's strangest moments of mass hysteria. Rhode Island, Connecticut, and
Speaker 1: the rest of New England, having recovered from their brief
Speaker 1: flirtation with exhumation as medicine, went on to contribute much
Speaker 1: more sensibly to American culture clam cakes, for instance. And so,
Speaker 1: dear reader, let this be a lesson to us all.
Speaker 1: When faced with a strange affliction. Perhaps consult a doctor
Speaker 1: before digging up Grandma. It may save you from a
Speaker 1: great deal of trouble and quite a bit of unnecessary
Speaker 1: grave digging. This has been another weird episode of Strange History.
Speaker 1: If you like this episode, spread the word, Tell your friends, family,
Speaker 1: and co workers, and promise them you will not dig
Speaker 1: them up if they die from a weird affliction. Subscribe
Speaker 1: and review. It's all appreciated and helps get the word
Speaker 1: out about this odd podcast. If not, we speak into
Speaker 1: the void, but no we av fun going through the
Speaker 1: strangest of our history.
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